Before you is the full daily lesson as delivered by our teacher, the Rav, Rabbi Eliezer Berland shlit"a (may he live long and good days) – yesterday after the Maariv (evening) prayer, Thursday, Parshas Tzav, the night of the 19th of Adar II:

"Three were seriously injured; a car of small children aged four was attacked—poor things, everyone is injured. It is all because the girls do not walk [dressed modestly] until the ankle, so the demons run wild; all the Hamas members are such demons. On the Jordan Valley road, there are so many injured, so many killed, all because the girls have not yet broken the Xiaomi (smartphone); everyone needs to break the Xiaomi. Yael broke the Xiaomi, Devorah broke the Xiaomi, therefore 'Blessed among women shall Yael be, among women [in the tent shall she be blessed]' [this is a Gematria (numerical value) hinting at this] that she [Yael] is greater than Sarah, Rivka, Rachel, and Leah, as the Gemara (Talmud) says in Horayos page 10b. Yael is greater than Sarah, Rivka, Rachel, and Leah, therefore it is written 'Among women in the tent shall she be blessed'—this [is the Gematria of] Sarah, Rivka, Rachel, Leah [and David]. Because the woman who breaks the Xiaomi walks [modestly] until the ankle. [She is] greater than Sarah, Rivka, Rachel, and Leah, because once it was a normal thing for a woman to walk [with her skirt] until the ankle. It was forbidden to see the leg; it was a normal thing. Michal threw David out of the house; she said to him, 'Get out of here, I don't want to see you here anymore.' David said to her, 'I danced before the Ark of the Covenant.' [Michal replied to him]: 'That doesn't interest me, I saw your legs. You shamed me before all the women of Israel; no one's legs are seen, not by any man. Not by Shaul and not by my brothers—Mephibosheth, Ish-bosheth, they were all named after 'bosheth' (shame/modesty). Where is your shame? How are you not ashamed?? How do you dare show your legs!? Get out of here! I don't want to see you anymore!!' She threw him out of the house. This is written in Parshas Bamidbar. So the woman wants to throw her husband out of the house [if] he walks in tight, short [pants]; let him get out of the house, he isn't needed. Just as the women threw out all the husbands after the Sin of the Golden Calf, they threw them out of the house. Therefore, they bring the Machatzis HaShekel (half-shekel coin), corresponding to the men, not corresponding to the women. The women do not need the Machatzis HaShekel; they did not serve [idolatry], they were not enticed by the Calf, they were not enticed by nonsense—that this is the ox in the Chariot and this is an ox here and an ox there. And Moshe (Moses) is alive and well. They saw the bed of Moshe and the funeral of Moshe; Moshe is walking in the heavens with a funeral procession, with black candles, black angels. So the Satan created the Xiaomi; it is the messenger of the Satan, it is the Satan himself! Every woman who does not walk with tzniut (modesty) is the Satan himself! That is how one sees the Satan, one sees the Satan himself. And they never leave Gehinnom (purgatory/hell), they never leave, and it is impossible even during the Techiyas HaMeisim (Resurrection of the Dead); anyone [who holds these impure devices] will remain in Gehinnom even during the Resurrection of the Dead, and nothing will help him. A person must be mivutal (nullified) to the Tzaddik! The Tzaddik said until the ankle, so until the ankle! Break the Xiaomi, we break the Xiaomi! Now, every day some boy comes and breaks the Xiaomi, but there are still thousands of children walking with the Xiaomi; they will never leave Gehinnom. Such pictures did not exist in the time of the Flood, nor in the time of the Generation of the Dispersion, nor in the time of Methuselah. Methuselah would kill all the demons; he said these are demons and spirits, they all need to be killed. [When a woman] breaks [the Xiaomi and] walks until the ankle, then at that moment she subdues all the demons, and we will merit the complete Geulah (Redemption) speedily in our days, Amen!"‏.