A Prayer to Merit Performing Miracles and Wonders Like Our Holy Rebbe, and to Merit the Downfall of All Haters and Enemies

'The Yahrtzeit (Anniversary of Passing) of Reb Noson'
Master of the Universe, the Almighty, on the Tenth of Teves—when the Holy Temple of fire was meant to descend, which is the yahrtzeit (anniversary of passing) of Ezra HaSofer and Moharanat (Reb Noson of Breslov)—at this time, each and every person can merit to become like Avraham, Yitzchak, Yaakov, Moshe, David, Aharon, and Yosef. Bring down all the haters and enemies who persecute the people of Israel, and grant me the merit to be "exactly like me" (a reference to Rebbe Nachman's expression of spiritual attainment), and may I merit to perform miracles and wonders like our holy and awesome Rebbe (Rebbe Nachman). May the verses be fulfilled in me: "For Hashem will comfort Zion, He will comfort all her ruins; He will make her wilderness like Eden and her desert like the garden of Hashem; joy and gladness will be found in her, thanksgiving and the sound of melody," and "You will arise and have mercy on Zion, for it is time to favor her, for the appointed time has come." And in the merit of Machlah, Noa, Choglah, Milcah, and Tirtzah, the daughters of Tzelofchad—who was the awesome fear of the people of Israel, who sacrificed his life for the Shabbos and so that the Holy Temple would not be destroyed, and who desired to be included in the Tree of Life. For on the Tenth of Teves, it is possible to resurrect all the dead. This is when Esther entered the house of Achashverosh, and then all the judgments in the world are sweetened (mitigated). "Though your sins be like scarlet, they shall become white as snow"—just like Hillel, who was covered in three cubits of snow, which is the exact measure of a mikveh (ritual bath). For Hillel himself was a mikveh of purity, which has a height of three cubits. Because the true tzaddik is himself the height of three cubits of snow, purifying all creations who truly desire to return in teshuvah (repentance). For the true tzaddikim, Rebbe Nachman and Moharanat, are the two great luminaries, in the aspect of the moon and sun (Sahar and Cheres, Chamah and Levanah, Shemesh and Yareach), and they can sweeten every judgment in the world. As it is said, "Your wife (אשתך = 721) shall be like a fruitful (פריה = 301) vine (כגפן = 153) [Total = 1169] in the inner chambers of your home." For a woman is in the aspect of the moon, in the mystical secret of "The two luminaries (שני המאורות = 653) that our God (אלקינו = 102) created (שברא = 303)" through Mordechai the Jew (מרדכי היהודי = 40) [Total = 1169]. Because on the Tenth of Teves, we receive the Two Tablets anew, which correspond to Rachel and Leah, and we hear the Ten Commandments anew. For on the Tenth of Teves, Yiftach attempted to slaughter his daughter, and a Heavenly Voice went forth saying, "Do not stretch out your hand against the lad" [End of the Abudirham, Ma'amar HaTekufos]. And then we merit the twelve stones of the Choshen (Breastplate) of the Kohen Gadol (High Priest) who returns to his service, which are: Odem (Ruby), Pitdah (Emerald), Barekes (Crystal), Nofech (Carbuncle), Sapir (Sapphire), Yahalom (Diamond), Leshem (Opal), Shevo (Agate), Achlamah (Amethyst), Tarshish (Beryl), Shoham (Onyx), and Yashfeh (Jasper).
For the elevation of the soul of Ilan ben Chaya and Yosef ben ben Polin, may their souls be bound in the bond of life (T.N.Z.B.H.).
B'Siyata D'Shmaya (With Heaven's Help) L.Sh.M. L.Sh.B. 4033
To merit performing miracles and wonders like our holy Rebbe, and to merit the downfall of all the haters and enemies who persecute the people of Israel, and to merit connection to the true tzaddik who purifies all creations and sweetens every judgment in the world.
'The Yahrtzeit (Anniversary of Passing) of Reb Noson'
Master of the Universe, the Almighty, on the Tenth of Teves—when the Holy Temple of fire was meant to descend, which is the yahrtzeit (anniversary of passing) of Ezra HaSofer and Moharanat (Reb Noson of Breslov)—at this time, each and every person can merit to become like Avraham, Yitzchak, Yaakov, Moshe, David, Aharon, and Yosef. Bring down all the haters and enemies who persecute the people of Israel, and grant me the merit to be "exactly like me" (a reference to Rebbe Nachman's expression of spiritual attainment), and may I merit to perform miracles and wonders like our holy and awesome Rebbe (Rebbe Nachman). May the verses be fulfilled in me: "For Hashem will comfort Zion, He will comfort all her ruins; He will make her wilderness like Eden and her desert like the garden of Hashem; joy and gladness will be found in her, thanksgiving and the sound of melody," and "You will arise and have mercy on Zion, for it is time to favor her, for the appointed time has come." And in the merit of Machlah, Noa, Choglah, Milcah, and Tirtzah, the daughters of Tzelofchad—who was the awesome fear of the people of Israel, who sacrificed his life for the Shabbos and so that the Holy Temple would not be destroyed, and who desired to be included in the Tree of Life. For on the Tenth of Teves, it is possible to resurrect all the dead. This is when Esther entered the house of Achashverosh, and then all the judgments in the world are sweetened (mitigated). "Though your sins be like scarlet, they shall become white as snow"—just like Hillel, who was covered in three cubits of snow, which is the exact measure of a mikveh (ritual bath). For Hillel himself was a mikveh of purity, which has a height of three cubits. Because the true tzaddik is himself the height of three cubits of snow, purifying all creations who truly desire to return in teshuvah (repentance). For the true tzaddikim, Rebbe Nachman and Moharanat, are the two great luminaries, in the aspect of the moon and sun (Sahar and Cheres, Chamah and Levanah, Shemesh and Yareach), and they can sweeten every judgment in the world. As it is said, "Your wife (אשתך = 721) shall be like a fruitful (פריה = 301) vine (כגפן = 153) [Total = 1169] in the inner chambers of your home." For a woman is in the aspect of the moon, in the mystical secret of "The two luminaries (שני המאורות = 653) that our God (אלקינו = 102) created (שברא = 303)" through Mordechai the Jew (מרדכי היהודי = 40) [Total = 1169]. Because on the Tenth of Teves, we receive the Two Tablets anew, which correspond to Rachel and Leah, and we hear the Ten Commandments anew. For on the Tenth of Teves, Yiftach attempted to slaughter his daughter, and a Heavenly Voice went forth saying, "Do not stretch out your hand against the lad" [End of the Abudirham, Ma'amar HaTekufos]. And then we merit the twelve stones of the Choshen (Breastplate) of the Kohen Gadol (High Priest) who returns to his service, which are: Odem (Ruby), Pitdah (Emerald), Barekes (Crystal), Nofech (Carbuncle), Sapir (Sapphire), Yahalom (Diamond), Leshem (Opal), Shevo (Agate), Achlamah (Amethyst), Tarshish (Beryl), Shoham (Onyx), and Yashfeh (Jasper).
For the elevation of the soul of Ilan ben Chaya and Yosef ben ben Polin, may their souls be bound in the bond of life (T.N.Z.B.H.).